1. The Liturgy.
The Liturgy of the whole of last week was about ‘being perfect as the Heavenly Father is perfect.’ This is required for the salvation of one’s soul. Christ said so.
To be perfect means to know what are all the commands of Christ, to know how to observe them, and to actually obey or observe them…. until we can love our enemies.
Where can you find the commands of Christ? From the Gospels of the Masses every Sunday and every day of the week. To miss one command of Christ by missing one Gospel in a missed Mass makes one’s Faith imperfect and salvation is doubtful.
Where can we find ‘how to obey those commandments?’ The ‘how’ was, also, given by Christ to the first Christian communities but the evangelists did not write it down because it was too long. St. John wrote that the ‘how’ could fill up the libraries of the world. Fortunately the first holy bishops, called the Fathers of the Church, found time to write it down. We have them all, now.
How do we put these commands into practice. This is the third element of Faith found in the Apostolic Commission, and this is called ascetical theology. This is difficult to do. But these are all found arranged to be observed in proper order in the Liturgy of the Mass.
To know all the commands of Christ, to know how to observe them, and to actually put them into practice……is to serve God, alone. It, also means, loving God alone, the consequence of which is that one will hate the world and will never serve the world. Christ said; you cannot serve two masters. You will surely love one and hate the other.
He who loves the world, i.e. anything in the world, like money, position, etc, he will surely hate God, his wife, children, friends and all men in the world. Since all men can really be divided into ‘those for Me and those against Me,’ the world can really be divided into those for God and those against God, the devil. You cannot serve two master; God and the devil. You will love one and hate the other.
2. St. Augustine’s ‘aversion ad Deo, conversio ad creaturam, ‘ and vice versa.
The above command of Christ was explained by St. Augustine in this way. If a soul is converted to God he will have aversion towards everything in the world. On the other hand, if a soul is converted to the world or loves the world, he will hate everything that is of God and hate all his neighbour, his wife, children, etc.
Love of God is in the spiritual level. Love for worldly things, which is in the natural level, cannot co-exist with something spiritual. According to one’s preference, the other one will be excluded.
All men are born loving the world, therefore, hate God and all their neighbour. Man needs the help of God to turn around and love God through a process wherein that will turn him gradually from the love of the world to the love of God. The Liturgy from Ash Wednesday up to Pentecost shows man how to go about it.
3. A simple formula.
The Fathers of the Church in commenting upon the words of Christ in the New Testament pointed out the way to turn around from the love of the world to love of God. First, follow the easier path as presented by the Liturgy from Ash Wednesday up to Holy Week as graphically presented in the Rule of St. Benedict. Secondly, proceed towards the more difficult path as presented by the Liturgy from Holy Week to Pentecost as presented in the Rule of St. Romuald.
Note that the Liturgy contains always the commemoration of a saint or event in the Life of the saints. These commemorations are examples in the life of the saints on how the main message of the Liturgy is put into actual practice.
The Rule of St. Benedict was observed both by St. Benedict and St. Romuald. So the same Rule is for beginners, like St. Benedict, and for the perfect, like St. Romuald. Because the Rule of St. Benedict contains the entire Liturgy from Ash Wednesday up to Pentecost. The latter saint, simply observe the same identical Rule in a deeper way; While some followers of St. Benedict who were beginners, prayed the Psalms in the Old Testament way, the followers of St. Benedict who were advanced like St. Romuald prayed the Psalms in the New Testament way. They prayed exactly the same Divine Office.
4. Serving the master perfectly.
The Liturgy of the last week had been emphasising the need to be ‘perfect as the Heavenly Father is perfect.’ To deserve to go to heaven, a follower of Christ must ‘perfectly’ serve God and have ‘aversio’ towards ‘creaturas.’ To serve God means to love God with all your mind, all your heart, all your will and all your strength. In short, there must be, absolutely, no place for worldly creatures in one’s mind, heart, will and strength.
Today, that is impossible. We live in a era where mankind loves the world, is caring only for the world and who is, in fact, worshipping the Mother World. All have chosen their master. Very few have chosen God; so few we cannot even find them. Almost all have chosen the world whose prince is Lucifer; thus most have consciously chosen to be the subject of its prince.